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The doctrine of separation, also known as the doctrine of non-fellowship, is a belief among some Protestant religious groups, such as the Exclusive Brethren, Independent Fundamental Baptists, and Bible Baptist churches, that the members of a church should be separate from "the world" and not have association with those who are "of the world".
Faith in the Church as the body of Christ. The doctrine of the believers' Church should not be confused with that of the free church, which is a concept designating the separate churches of states. [21] [22] Some Christian denominations that can be identified in the free church movement do not adhere to the doctrine of the believers' Church ...
Unlike either the LDS or RLDS, movement believers hold that spiritual authority to perform certain gospel ordinances as restored through Smith passed from the earth at Smith's death. Movement adherents believe LDS Church apostles and some others have retained "keys" to baptize but do not possess the keys necessary for greater works.
Revelation 5:8 presents the saints in Heaven as linked by prayer with their fellow Christians on earth. The communion of saints (Latin: commūniō sānctōrum, Ancient Greek: κοινωνίᾱ τῶν Ἁγῐ́ων, romanized: koinōníā tôn Hagíōn), when referred to persons, is the spiritual union of the members of the Christian Church, living and the dead, but excluding the damned. [1]
The church's current Articles of Faith and Doctrine were adopted in 1986 and emphasize the understanding of the inspired scriptures by the church in community with the illumination of the Holy Spirit, the "centrality of Christ" in the divine revelation, the necessity of holiness, nonviolence and the importance of community.
The Mission Statement of the church declares: The mission of the Seventh-day Adventist Church is to proclaim to all peoples the everlasting gospel of God’s love in the context of the three angels' messages of Revelation 14:6–12, and as revealed in the life, death, resurrection, and Godly ministry of Jesus Christ (Isaiah 9:6,7), leading them to accept Jesus as personal Saviour and Lord and ...
Here, the interpersonal aspect of the Church is given primacy and that the structured Church is the result of a real community of believers. Similarly, Yves Congar argued that the ultimate reality of the Church is a fellowship of persons.
When Russell refused, Henninges and most of the Melbourne congregation left Russell's movement to form the New Covenant Fellowship. Hundreds out of the estimated 10,000 US Bible Students also left, including pilgrim M.L. McPhail, a member of the Chicago Bible Students and A. E. Williamson of Brooklyn. The dissidents formed the New Covenant ...
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