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The Ordinary Form of the Roman Rite of the Catholic Church does not include a Pentecost season. Pentecost is considered the last day of the Easter season, and is followed by Ordinary Time. Traditionalist Catholicism has an eight-day Octave of Pentecost, followed by Sundays after Pentecost that continue through to the end of the liturgical year.
Eastern Orthodox and other Christians who follow the Gregorian calendar will celebrate Pentecost on Sunday, June 23. This Feast Day is celebrated annually 40 days after the Feast of the Ascension ...
In the Eastern Orthodox Church and the Eastern Catholic Churches Whit Monday is known as "Monday of the Holy Spirit" or "Day of the Holy Spirit" and is the first day of the afterfeast of Pentecost, being dedicated specifically to the honor of God the Holy Spirit and particularly in commemoration of his descent upon the apostles at Pentecost ...
The Syro-Malabar liturgical year opens with the season of Annunciation, which begins on the Sunday between November 27 and December 3. This day corresponds to the First Sunday of Advent in the Western Roman Rite tradition. The liturgical year is divided into the following nine seasons. [1]
For Orthodox Christians (and others who follow the Gregorian calendar), Pentecost will be observed on Sunday, June 23, 2024 (seven weeks after Orthodox Easter).
Whit Tuesday (syn. Whittuesday, Whitsun Tuesday) is the Christian holiday celebrated the day after Pentecost Monday, the third day of the week beginning on Pentecost. [1] Pentecost is a movable feast in the Christian calendar dependent upon the date of Easter.
In the current General Calendar from the Third Edition of the Roman Missal, [2] these are: The Holy Family of Jesus, Mary and Joseph, celebrated on the Sunday between December 25 and January 1, or if there is no Sunday in that range (when December 25 and January 1 fall on Sundays), on December 30. [3] [4]
While Pope Pius V reduced the amount of octaves in 1568, [1] these were still numerous. Not only on the eighth day from the feast but, with the exception of the octaves of Easter, Pentecost, and, to a lesser extent, Christmas, on all the intervening days the liturgy was the same as on the feast day itself, with the exact same prayers and Scripture readings.