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The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King's Son is a parable told by Jesus in the New Testament, found in Matthew 22:1–14 [1] and Luke 14:15–24. [2] It is not to be confused with a different Parable of the Wedding Feast recorded in the Gospel of Luke.
Matthew 22 is the twenty-second chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus continues his final ministry in Jerusalem before his Passion. Teaching in the Temple, [1] Jesus enters into debate successively with the Pharisees, allied with the Herodians, the Sadducees, and a lawyer, ultimately ...
The Parable of the Wedding Feast is one of the parables of Jesus and appears in the New Testament in Luke 14:7–14. It directly precedes the Parable of the Great Banquet in Luke 14:15–24. [1] [2] In the Gospel of Matthew, the parallel passage to the Gospel of Luke's Parable of the Great Banquet is also set as a wedding feast (Matthew 22:1 ...
Matthew 20:1–16: The Two Sons: Matthew 21:28–32: The Wicked Husbandmen: Matthew 21:33–45: Mark 12:1–12: Luke 20:9–19 The Marriage of the King's Son: Matthew 12:1–14: The Ten Virgins: Matthew 25:1–13: The Talents: Matthew 25:14–30: The Pounds or the Minae: Luke 19:11–27 The Two Debtors: Luke 7:41–43 The Good Samaritan: Luke ...
Adventists also believe that the Investigative Judgment is depicted in the parable of the wedding banquet, in Matthew 22:1–14 (KJV). [6] Professing Christians are represented by the wedding guests, and the judgment is represented by the King's inspection of the guests (verses 10, 11).
The setting of the parable of the talents in Matthew 25 is the Mt. Olivet discourse. In Matthew 24–25, the overall theme is end-time events, warning, and parables. "The direct cautions and warnings (Matthew 24:42, Matthew 24:44; Matthew 25:13) must be for the disciples (his audience)—warnings to be watchful and to be ready for Christ's coming".
The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King's Son (verses 16-24) is also found in Matthew 22:1–14. A variant of the parable also appears in Saying 64 of the Gnostic Gospel of Thomas. [18] Many guests are invited to the banquet, but they "all alike" [19] offered excuses, of which three examples are given.
εξελθων ειδεν (he saw coming forth) – א B D Θ ƒ 1 ƒ 13 33 700 892* vg cop. Matthew 14:16. Ιησους (Jesus) – omitted by א* D Z vid 1424 it e,k syr s,c,p cop sa,bo. Matthew 14:22. ευθεως (immediately) – omitted by א* C* 892* it (ms) syr s,c Diatessaron Chrysostom. Matthew 14:24
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