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The great 12th century Cistercian reformer St. Bernard of Clairvaux spoke of the Holy Spirit as the kiss of God, the Holy Spirit being thus not generated but proceeding from the love of the Father and the Son through an act of their unified will. [11]
A compact diagram of the Trinity, known as the "Shield of the Trinity" consisting of God the Father, God the Son (Jesus), and God the Holy Spirit (the Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity)
On the Trinity (Latin: De Trinitate) is a Latin book written by Augustine of Hippo to discuss the Trinity in context of the Logos. Although not as well known as some of his other works, some scholars have seen it as his masterpiece, of more doctrinal importance even than Confessions or The City of God. [1]
Athanasius of Alexandria was traditionally thought to be the author of the Athanasian Creed, and gives his name to its common title.. The Athanasian Creed—also called the Pseudo-Athanasian Creed or Quicunque Vult (or Quicumque Vult), which is both its Latin name and its opening words, meaning "Whosoever wishes"—is a Christian statement of belief focused on Trinitarian doctrine and Christology.
Theophilus of Antioch is the earliest Church father documented to have used the word "Trinity" to refer to God.. Debate exists as to whether the earliest Church Fathers in Christian history believed in the doctrine of the Trinity – the Christian doctrine that God the Father, the Son (Jesus Christ) and the Holy Spirit are three distinct persons sharing one homoousion (essence).
[146] [147] [148] The depictions have ranged from nearly identical figures that represent the three persons of the Holy Trinity, to a dove, to a flame. The Holy Spirit is often depicted as a dove, based on the account of the Holy Spirit descending on Jesus like a dove when he was baptized in the Jordan river. [149]
The real Christ is the spiritual being who is filled with a Holy Spirit and is joyful, laughing at the lack of perception of those who thought they could kill him. This Jesus is seen as the intellectual Pleroma, which is united with the Holy Spirit and the perfect light. The teachings of this vision should be preserved and given to foreigners ...
Theophilus's apology is most notable for being the earliest extant Christian work to use the word "Trinity" (Greek: τριάς trias; English: three), although it does not use the common formula of "the Father, the Son, and the Holy Spirit" to describe the Trinity.
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