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The most famous Albanian mythological representation of the dualistic struggle between good and evil, light and darkness, is the constant battle between drangue and kulshedra, [28] a conflict that symbolises the cyclic return in the watery and chthonian world of death, accomplishing the cosmic renewal of rebirth. [29]
Evil gods (6 C, 33 P) D. Daevas (16 P) Devils (5 C, 33 P) M. Misotheism (1 C, 1 P) Pages in category "Evil deities" The following 7 pages are in this category, out of ...
The evil God challenge is a philosophical thought experiment.The challenge is to explain why an all-good God is more likely than an all-evil God. Those who advance this challenge assert that, unless there is a satisfactory answer to the challenge, there is no reason to accept that God is good or can provide moral guidance.
However, Edwards' theology presumes a God whose vengeance and contempt are directed toward evil and its manifestation in fallen humanity. To Edwards, a deity that ignores moral corruption or shows indifference to evil would be closer to the deity espoused by dystheism, that is, evil, because justice is an extension of love and moral goodness.
One resolution to the problem of evil is that God is not good. The evil God challenge thought experiment explores whether an evil God is as likely to exist as a good God. Dystheism is the belief that God is not wholly good. Maltheism is the belief in an evil god. Peter Forrest has stated:
Pages in category "Evil gods" The following 33 pages are in this category, out of 33 total. This list may not reflect recent changes. A. Abonsam; Ahriman; Aipaloovik;
Apep the ultimate evil of Egyptian mythology in snake form; Isfet chaos, disorder, and injustice - opposed to Maat; Nu (mythology) primordial waters Set (deity) was not originally evil, but developed into a hated figure thanks to the invading Hyksos who identified him with their chief god, fights Apep.
Misunderstanding God's reality leads to incorrect choices, which are termed evil. This has led to the rejection of any separate power being the source of evil, or of God as being the source of evil; instead, the appearance of evil is the result of a mistaken concept of good.