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Romans 13 is the thirteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It was authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22.
Paul Tillich accepts the historical authenticity of Romans 13:1–7, but claims it has been misinterpreted by churches with an anti-revolutionary bias: One of the many politico-theological abuses of biblical statements is the understanding of Paul's words [Romans 13:1–7] as justifying the anti-revolutionary bias of some churches, particularly ...
The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
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They appear in the Book of Mosiah 12:34–36, [115] 13:15–16, [116] 13:21–24 [117] and Doctrine and Covenants. [114] According to the Book of Mosiah, a prophet named Abinadi taught the Ten Commandments in the court of King Noah and was martyred for his righteousness. [118] Abinadi knew the Ten Commandments from the brass plates. [119]
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The prescribed readings for the Sunday were from the Epistle to the Romans, "now is our salvation nearer" (Romans 13:11–14), and from the Gospel of Matthew, the Entry into Jerusalem (Matthew 21:1–9). Erdmann Neumeister, the librettist. The cantata text was provided by Erdmann Neumeister, published in Geistliche Poesien in Frankfurt in 1714. [5]
Bach wrote the cantata in 1724, his second year as Thomaskantor in Leipzig, for the First Sunday of Advent. [2] [3] The prescribed readings for the Sunday were from the Epistle to the Romans, night is advanced, day will come (Romans 13:11–14), and from the Gospel of Matthew, the Entry into Jerusalem (Matthew 21:1–9). [2]
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