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Perrotta describes the cultures as having radically different views of money and wealth. Whereas the Hebrew culture prized material wealth, the Classical and Christian cultures either held it in contempt or preached indifference to it. However, Perrotta points out that the motivation of the Classical and Christian cultures for their attitudes ...
They have been used as labels, sometimes pejorative, referring to members of the Christian right, particularly those whose ideology represents a synthesis of elements of American conservatism, conservative Christianity, and social conservatism, expressed through political means.
This is a catch-all category for Christians political radicalism, or Christian individuals and groups focused on altering social structures through revolutionary or other means and changing value systems in fundamental ways.
Liberation theologies were first being discussed in the Latin American context, especially within Catholicism in the 1960s after the Second Vatican Council.There, it became the political praxis of theologians such as Frei Betto, Gustavo Gutiérrez, Leonardo Boff, and Jesuits Juan Luis Segundo and Jon Sobrino, who popularized the phrase "preferential option for the poor".
The Christian right is also known as the New Christian Right (NCR) or the Religious Right, [2] although some consider the religious right to be "a slightly broader category than Christian Right". [11] [27] John C. Green of the Pew Forum on Religion and Public Life states that Jerry Falwell used the label religious right to describe himself.
Christian worldview (also called biblical worldview) refers to the framework of ideas and beliefs through which a Christian individual, group or culture interprets the world and interacts with it. Various denominations of Christianity have differing worldviews on some issues based on biblical interpretation, but many thematic elements are ...
A quarter dollar with the United States' official motto "In God We Trust" on the obverse side. Accommodationism advocates providing aid to parochial schools, school vouchers that provide tax credit for private/parochial schools, as well as nonsectarian school prayer, as long as these policies apply equally to all religious institutions and individuals. [3]
He criticized radical liberation theology, saying, "this idea of Christ as a political figure, a revolutionary, as the subversive of Nazareth, does not tally with the Church's catechesis"; [18] however, he did acknowledge that "the growing wealth of a few parallels the growing poverty of the masses", [18] and he affirmed both the principle of ...