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Theories of history are theories for why things happened the way they did (and possibly what that means for the future). Subcategories This category has the following 22 subcategories, out of 22 total.
Historical particularism (coined by Marvin Harris in 1968) [1] is widely considered the first American anthropological school of thought. Closely associated with Franz Boas and the Boasian approach to anthropology, historical particularism rejected the cultural evolutionary model that had dominated anthropology until Boas. It argued that each ...
Dance may be performed in religious or shamanic rituals, for example in rain dance performed in times of drought. Shamans dancing for rain is mentioned in ancient Chinese texts. Dance is an important aspect of some religious rites in ancient Egypt, [6] similarly dance is also integral to many ceremonies and rites among African people. [7]
In this opinion, grand theories are unprovable, and instead intensive field work would determine the most likely explanation and history of a culture, and hence it is named "historicism". This opinion would produce a wide range of definition of what, exactly, constituted culture and history, but in each case the only means of explaining it was ...
Historical dance (or early dance) is a term covering a wide variety of Western European-based dance types from the past as they are danced in the present. Today historical dances are danced as performance , for pleasure at themed balls or dance clubs, as historical reenactment , or for musicological or historical research.
Dance theory is the philosophy underpinning contemporary dance, including formal ideologies, aesthetic concepts, and technical attributes. [1] It is a fairly new field of study, developing largely in the 20th century. It can be considered a branch of expression theory [2] and is closely related to music theory and specifically musicality. [3]
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Conjectural history is a type of historiography isolated in the 1790s by Dugald Stewart, who termed it "theoretical or conjectural history," as prevalent in the historians and early social scientists of the Scottish Enlightenment. As Stewart saw it, such history makes space for speculation about causes of events, by postulating natural causes ...