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Thomas composed the parts of his Catena aurea treating the gospels of Mark, Luke, and John while directing the Roman studium of the Dominican Order at the convent of Santa Sabina, the forerunner of the Pontifical University of Saint Thomas Aquinas, Angelicum. [6] Similar collections of Greek patristic utterances were constructed for dogmatic ...
Thomas Aquinas (thirteenth century) left commentaries on Job, Psalms, Isaiah, Epistles of St. Paul, and was the author of the well-known Catena Aurea on the Gospels. This consists of quotations from over eighty Church Fathers. He throws much light on the literal sense and is most happy in illustrating difficult points by parallel passages from ...
Theophylact was born in the mid-11th century at Euripus (Chalcis) in Euboea, at the time part of the Byzantine Empire (now Greece).He became a deacon at Constantinople, attained a high reputation as a scholar, and became the tutor of Constantine Doukas, son of the Emperor Michael VII, for whom he wrote The Education of Princes. [2]
A collection of glosses from the Church Fathers on the Gospels (Catena aurea) Systematic works (Summa Theologiae, Summa contra Gentiles, and commentary on Peter Lombard's Sentences) Biblical commentaries on Job, Psalms and Isaiah, Canticles and Jeremiah, John, Matthew, and on the epistles of Paul Nine exegeses of Scriptural books; Liturgical works
After the EV was completed, John Purvey (attrib.) supplemented its translation of the Gospels with extensive commentary. Some of this commentary was original, but most was translated from earlier commentaries, especially Thomas Aquinas's Catena Aurea. The complete version, known as the Glossed Gospels, consisted of more than 90 percent ...
In St. Thomas Aquinas' Catena Aurea, he compiles the comments of some of the Church Fathers on this passage, [6] who point out that like the treasure hidden in the field, the Gospel comes without cost, and is open to all – but to truly possess heavenly riches, one must be willing to give up the world to buy it. The Fathers also identify that ...
The woe of the rich, echoes the words from the Magnificat in Luke 1:53, "He hath filled the hungry with good things: and the rich he hath sent empty away." So also in the parable of the Rich man and Lazarus Jesus states that the rich, having received their consolation in this world, will have none in the next. [ 3 ]
Of Him in Luke it is said, He loveth our nation, and has built us a synagogue; but of this one Jesus says, I have not found so great faith in Israel; whence it might seem that the other was a Jew. But in my opinion they are both the same person. What Luke relates that he sent to Jesus to come to him, betrays the friendly services of the Jews.