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This is a list of Islamic texts.The religious texts of Islam include the Quran (the central text), several previous texts (considered by Muslims to be previous revelations from Allah), including the Tawrat revealed to the prophets and messengers amongst the Children of Israel, the Zabur revealed to Dawud and the Injil (the Gospel) revealed to Isa (), and the hadith (deeds and sayings ...
Al-Humazah (Arabic: الهمزة: "The Backbiter", [1] "The Slanderer", [2] or "The Scorner" [3]) is the 104th chapter of the Qur'an, with 9 āyāt or verses. [4] Woe to every backbiter, slanderer, who amasses [note 1] wealth ˹greedily˺ and counts it ˹repeatedly˺, thinking that their wealth will make them immortal! Not at all!
The Quran in one particular verse creates an additional obligation on men to provide, protect, and generally take care of women as their guardians and not as superiors. [33] Perhaps the most valued status, with regards to women, is that of a mother in the Quran as it illustrates this point by binding the reward of paradise to those who satisfy ...
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
The translation comes with interpretation and exposition on the meaning of Qur'anic verses in conjunction with Asbab al-Nuzul (the reasons for revelation or the circumstances of revelation) with extensive notes of explanation borrowed from various authoritative sources on the tafsir of the Qur'an. [2] As Fethullah Gülen notes in his foreword ...
The Battle of Uhud (3 AH). [6] Imran in Islam is regarded as the father of Mary. This chapter is named after the family of Imran, which includes Imran, Saint Anne (wife of Imran), Mary, and Jesus ; 3-4 4: An-Nisa: ٱلنِّسَاء an-Nisāʾ: The Women: 176 (24) Madinah: 92: 100: Whole Surah [6]
-- Quran 3:104 translated by Abdullah Yusuf Ali [Note 1] Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are transgressors.
Immediately after making this statement, the Quran offers a rationale for it: Since the revelation has, through explanation, clarification, and repetition, clearly distinguished the path of guidance from the path of misguidance, it is now up to people to choose the one or the other path. [1] This verse comes right after the Throne Verse. [3] [4]