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The seven gifts of the Holy Spirit are an enumeration of seven spiritual gifts first found in the book of Isaiah, [1] and much commented upon by patristic authors. [2] They are: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. [3]
knowledge or wisdom that is acquired from books or listening to others. reflective paññā (cinta-maya-paññā) knowledge or wisdom that is acquired from thought or logic and reasoning. paññā from spiritual development (bhāvanā-maya-paññā) knowledge or wisdom that is acquired from direct spiritual experience.
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
The connection of Divine Wisdom to the concept of the Logos resulted in the interpretation of "Holy Wisdom" (Hagia Sophia) as an aspect of Christ the Logos. [ 3 ] [ 4 ] The expression Ἁγία Σοφία itself is not found in the New Testament , even though passages in the Pauline epistles equate Christ with the "wisdom of God" ( θεοῦ ...
The understanding and practice of this side of spiritual philosophy is influenced through one’s ethical principles, thoughts and emotions. [22] Hence, non-religious spirituality is more open-ended than religious spiritual philosophy, as one’s spirituality not being based primarily on religious teachings and texts. [ 23 ]
The Berlin Wisdom Paradigm is an expertise model of life wisdom. [48] [49] The Balance Theory of Wisdom [49] The Self-transcendence Wisdom Theory [49] The Three-dimensional Wisdom Theory [49] The H.E.R.O.(E.) Model of Wisdom [49] The Process View of Wisdom [49] The Integrating Virtue and Wit Theory of Wisdom [49]
Hence, it is also understood as the wisdom of equality or impartiality. [3] Pratyavekṣaṇa-jñāna, the wisdom of "Investigative Awareness", that perceives the specificity, the uniqueness of dharmas. [2] This type of wisdom is a transformation of the sixth consciousness, and is also known as the wisdom of specific knowledge or sublime ...
The Zohar, an essential Kabbalistic text, emphasizes Chokmah’s role in the emanation process and its association with the sense of sight, as well as an inner spiritual sense of taste that precedes and arouses sight. The interplay between Chokmah and Binah is crucial for understanding how abstract wisdom becomes concrete understanding.
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