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The historic, cultural and religious beliefs specific to each population directly affect the application of such psychologies. The specific beliefs of indigenous people must be considered in order to bridge the barrier between psychological ideas and the real world application of these ideas on indigenous people.
Animism is used in anthropology of religion as a term for the belief system of many Indigenous peoples [8] in contrast to the relatively more recent development of organized religions. [9] Animism is a metaphysical belief which focuses on the supernatural universe: specifically, on the concept of the immaterial soul. [10]
Australian Aboriginal religion and mythology is the sacred spirituality represented in the stories performed by Aboriginal Australians within each of the language groups across Australia in their ceremonies. Aboriginal spirituality includes the Dreamtime (the Dreaming), songlines, and Aboriginal oral literature.
The symbol of the Ndut initiation rite in Serer religion A typical Chinese local-deity temple in Taiwan. Ethnic religions (also "indigenous religions" or "ethnoreligions") are generally defined as religions which are related to a particular ethnic group (ethnoreligious group), and often seen as a defining part of that ethnicity's culture, language, and customs (social norms, conventions ...
Native American religions were prevalent in the pre-Columbian era, including state religions.Common concept is the supernatural world of deities, spirits and wonders, such as the Algonquian manitou or the LakotaŹ¼s wakan, [19] [20] [9] as well as Great Spirit, [21] Fifth World, world tree, and the red road among many Indians.
A Buryat religious specialist in Olkhon.Because they have undergone Russian colonialism, the Buryat's belief system is labeled an "indigenous religion". Indigenous religions or native religion is a category used in the study of religion to demarcate the religious belief systems of communities described as being "indigenous".
Huna (Hawaiian for "secret") is the word adopted by the non-Hawaiian New Age author Max Freedom Long (1890–1971) in 1936 to describe his theory of metaphysics.Long cited what he believed to be the spiritual practices of the ancient Hawaiian kahunas (priests) as inspiration; however, contemporary scholars consider the system to be his invention designed through a mixture of a variety of ...
The various peoples of the Philippines spoke different languages and thus used different terms to describe their religious beliefs. While these beliefs can be treated as separate religions, scholars have noted that they follow a "common structural framework of ideas" which can be studied together. [3]