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Historically, the roots of Buddhism lie in the religious thought of Iron Age India around the middle of the first millennium BCE. [5] This was a period of great intellectual ferment and socio-cultural change known as the Second Urbanisation, marked by the growth of towns and trade, the composition of the Upanishads and the historical emergence of the Śramaṇa traditions.
Even within Buddhism, states Swearer, Buddha and his ideas are conceptualized differently between Theravada, Mahayana, Tibetan, Japanese and other traditions. Similarly, in various traditions of Hinduism (and elsewhere), Buddha is accepted and interpreted in different ways.
Theravāda (/ ˌ t ɛr ə ˈ v ɑː ð ə /; [a] lit. 'School of the Elders') [1] [2] is the most commonly accepted name of Buddhism's oldest existing school. [1] [2] The school's adherents, termed Theravādins (anglicized from Pali theravādī), [3] [4] have preserved their version of Gautama Buddha's teaching or Dhamma in the Pāli Canon for over two millennia.
The Hīnayāna (or Theravada) is considered as the preliminary or small (hina) vehicle (yana) of the Buddha's teachings. It is often contrasted with Mahāyāna, the second vehicle of the Buddha's teachings, or the great (maha) vehicle (yana). The third vehicle of the Buddha's teachings is the Vajrayana, the indestructible (vajra) vehicle (yana).
The modern era also saw the spread of Theravāda Buddhism around the world and the revival of the religion in places where it remains a minority faith. Initially, the revival of Buddhism in India was tied to modernist movements in Sri Lanka and Burma as well as to Theosophy and included organizations such as the Maha Bodhi Society (founded in ...
Buddhism is a religion [5] and dharma that encompasses a variety of traditions, beliefs and spiritual practices based on teachings attributed to the Buddha (5th century BCE), but diversified since then in a wide variety of practices and traditions. Buddhism originated in India, from where it spread through much of Asia.
The Basic Points Unifying the Theravāda and the Mahāyāna is an important Buddhist ecumenical statement created in 1967 during the First Congress of the World Buddhist Sangha Council (WBSC), where its founder Secretary-General, the late Venerable Pandita Pimbure Sorata Thera, requested the Ven. Walpola Rahula to present a concise formula for the unification of all the different Buddhist ...
The Abhidhamma Piṭaka (English: Basket of Higher Doctrine) is the third of the three divisions of the Pali Tripitaka, the definitive canonical collection of scripture of Theravada Buddhism. The other two parts of the Tripiṭaka are the Vinaya Piṭaka and the Sutta Piṭaka .
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