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Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God.
Such sins are described as removal from God's presence. The devil's sin does not give evil a positive value, since evil is, according to Augustinian theodicy, merely a byproduct of creation. The spirits have all been created in the love of God, but the devil valued himself more, thereby abandoning his position for a lower good.
A minority of Christians read this to mean that neither Hades nor Gehenna are eternal but refer to the ultimate destruction of the wicked in the Lake of Fire in a consuming fire, but which because of the Greek words used in translating from the Hebrew text has become confused with Greek myths and ideas. From the sixth century BC onward, the ...
Evil, according to Clement, does not exist as a positive, but exists as a negative or as a "lack of good". [61] Clement's idea was criticised for its inability to explain suffering in the world, if evil did not exist. He was also pressed by Gnostics scholars with the question as to why God did not create creatures that "did not lack the good".
The book also references the concept of "fallen time" and of an atemporal fall (where the entire universe is considered to be incomplete and imperfect as a result of a fall that took place outside of time as we now experience it). Hart's book is not a typical Christian apology for the existence of evil in a world created by a good God.
Numerous variations of theodicy have been proposed which all maintain that, while evil exists, God is either not responsible for creating evil, or he is not guilty for creating evil. Typically, the Irenaean theodicy asserts that the world is the best of all possible worlds because it allows humans to fully develop.
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A defence attempts to demonstrate that the occurrence of evil does not contradict God's existence, but it does not propose that rational beings are able to understand why God permits evil. A theodicy shows that it is reasonable to believe in God despite evidence of evil in the world and offers a framework which can account for why evil exists. [8]
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