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In the Gospel of John, Jesus states "I am the good shepherd" in two verses, John 10:11 and 10:14. I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand, and not a shepherd, who doesn't own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.
The Shepherd of Hermas (Greek: Ποιμὴν τοῦ Ἑρμᾶ, romanized: Poimēn tou Herma; Latin: Pastor Hermae), sometimes just called The Shepherd, is a Christian literary work of the late first half of the second century, considered a valuable book by many Christians, and considered canonical scripture by some of the early Church fathers such as Irenaeus. [1]
In this chapter, Ezekiel prophesies against the "irresponsible shepherds" of Israel and states that God will instead seek out God's sheep and become their "true shepherd". [2] The Jerusalem Bible notes the continuity of this theme, occurring in Jeremiah 23:1–6 , here in Ezekiel, and later resumed in Zechariah 11:4–17 , as well as in the New ...
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
According to the doctrine of original sin, all people have a sinful nature and thus commit sin, and are thereby spiritually dead. Those who have faith in Jesus Christ are thereafter made spiritually alive. The unbeliever's physical death, subsequent resurrection, and final judgment is followed by the second death. [2]
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
This negative meaning of "myth" passed into popular usage. [7] Some modern Christian scholars and writers have attempted to rehabilitate the term "myth" outside academia, describing stories in canonical scripture (especially the Christ story) as "true myth"; examples include C. S. Lewis and Andrew Greeley.
Born as the second son of Adam and Eve, the first two humans created by God, [1] he was a shepherd who offered his firstborn flock to God as a religious offering. God accepted Abel's offering but not the offering of his older brother Cain, leading Cain to stone Abel to death out of jealousy. This act marked the first death in biblical history ...
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