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After the successful completion of shanti, the kranti rituals, which signify the transition into a new life, most prominently include a ceremonial wedding and the reaffirmation of kalyana (marriage). Shashtipurti is regarded to signify a bridge between the householder's domestic concerns and vanaprastha's (the third stage of life) spiritual ...
Wedding invitations are one of the earliest personal applications of Tamil print media. [1] These invitation cards are used for announcing the marriage ceremony, and this process of sending an invitation card to guests and relatives forms an integral part of the ritual. The cards stand out due to their unique patterns, colors and symbols.
The resulting engraved invitations were protected from smudging by a sheet of tissue paper placed on top, which is a tradition that remains to this day. At the time, the wording of wedding invitations was more elaborate than today; typically, the name of each guest was individually printed on the invitation.
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An invitation card is sent to the groom's temple by the bride's temple. On Prabodhini Ekadashi, a barat (bridal procession) of Lalji - an image of Vishnu - sets off to the bride's temple. Lalji is placed in a palanquin and accompanied by singing and dancing devotees.
Receiving an invitation does not impose any obligation on the invitee other than promptly accepting or declining the invitation, and offering congratulations to the couple. [ 44 ] While giving any gift to the newlywed couple is technically optional, nearly all invited guests who attend the wedding choose to do so.