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A Mandinka speaker, recorded in Taiwan.. The Mandinka language (Mandinka kaŋo; Ajami: مَانْدِينْكَا كَانْجَوْ), or Mandingo, is a Mande language spoken by the Mandinka people of Guinea, northern Guinea-Bissau, the Casamance region of Senegal, and in The Gambia where it is one of the principal languages.
The Manding languages (sometimes spelt Manden) [2] [3] are a dialect continuum within the Niger-Congo family spoken in West Africa.Varieties of Manding are generally considered (among native speakers) to be mutually intelligible – dependent on exposure or familiarity with dialects between speakers – and spoken by 9.1 million people in the countries Burkina Faso, Senegal, Guinea-Bissau ...
Maninka (also known as Malinke), or more precisely Eastern Maninka, is the name of several closely related languages and dialects of the southeastern Manding subgroup of the Mande language family (itself, possibly linked to the Niger–Congo phylum).
The Mande languages show a few lexical similarities with the Atlantic–Congo language family, so together they have been proposed as parts of a larger Niger–Congo language family since the 1950s. However, the Mande languages lack the noun-class morphology that is the primary identifying feature of the Atlantic–Congo languages.
Kela school, the most notable, is vital in perpetuating oral tradition. Because of their strong work, the versions of the Sundiata epic tend to be fairly similar. The Kela version is considered the official one, and the epic is performed every seven years. The Kela version includes a written document called a tariku.
Below are the top second languages studied in public K-12 schools (i.e., primary and secondary schools). The tables correspond to the 18.5% (some 8.9 million) of all K-12 students in the U.S. (about 49 million) who take foreign-language classes. [1]
Slaves were part of the socially stratified Mandinka people, and several Mandinka language words, such as Jong or Jongo refer to slaves. [ 42 ] [ 25 ] There were fourteen Mandinke kingdoms along the Gambia River in the Senegambia region during the early 19th century, for example, where slaves were a part of the social strata in all these kingdoms.
The language is being taught in local school programs to encourage the use of the language. [4] Prior to Benson's death, Estonian linguist Indrek Park worked with him for more than two years to preserve the language as much as possible. [5] The 2020 documentary To Save A Language portrays Park's efforts to revive the language. [6]
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