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Surah Fatihah is said to be an epitome of the Holy Quran and is called the Mother of the Book. "In it are comprehended, within a brief compass, all the verities and wisdom of the Holy Quran". The Sura has seven verses, including the 'Bismillah'. The complete Sura is: [Transliteration]. 1.Bismillāhi r-raḥmāni r-raḥīm 2.
Surah Al-Fatiha is narrated in the Hadith to have been divided into two halves between God and his servant (the person reciting), the first three verses being God's half and last three being the servant's. [9] There is disagreement as to whether the Bismillah is the first verse of the surah, or even a verse in the first place. [10]
The phrase specifically appears in Surah Fatiha (1:6), which is traditionally regarded as "the essence of the Quran". [1] The supplication in Quran 1:6 ("Guide us to the straight path") is interpreted by some commentators as a prayer for steadfastness in following the straight path and for ongoing assistance and support to remain firm in ...
References ^ Shafi, Muhammad. Ma'ariful Qur'an. pp. 78–79. ^ Maududi, Syed Abul Ala. Tafhim al-Qur'an. ^ Ghamidi, Javed Ahmed. Al-Bayan. ^ Islahi, Amin Ahsan. Tadabbur-e-Qur'an (PDF). pp. 75–76. ^ Asad, Muhammad. The Message of The Qur'an (PDF). pp. 23–24. I agree, AhmadF.Cheema. Before I add something on this topic, I think I have to clarify something: Reading the tafsīr, when I said ...
All that is contained in the revealed books is to be found in the Qur’an and all that is contained in the Qur’an is summed up in the surat al-fatihah ("The opening one") while this is in its turn contained in the formula Bismillahi-r-Rahmani-r-Rahim ("In the name of God, the Compassionate, the Merciful").
Al-Fatiha, the first surah in the Quran. The Quran is divided into 114 surahs (chapters), and 6236 (excluding "Bismillah") or 6348 (including Bismillah") ayahs (verses). ). Chapters are arranged broadly in descending order o
Al-Fath (Arabic: الفتح, al-fatḥ; meaning: "The Victory") is the 48th chapter of the Qur'an with 29 verses ().The surah was revealed in Medina in the sixth year of the Hijrah, on the occasion of the Treaty of Hudaybiya between the Muslim city-state of Madinah and Makkan polytheists.
The work enjoyed a solid reputation among Sunni theologians since its composition. More than 130 commentaries on Tafsir al-Baydawi have been written in Arabic.Brockelmann (1898) lists eighty-three of such works, with the most prominent being the multi-volume commentary by Shihab al-Din al-Khafaji (d.