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Although many members of the Church of England today still feel uncomfortable or skeptical about certain 'Catholic' or 'Romish' liturgical practices, [citation needed] they would be astonished [citation needed] to be told that, in the late 19th century, using incense, wearing vestments, putting candles on the altar, having the mixed cup, making ...
A liturgical rite, a collection of liturgies descending from shared historic or regional context, depends on the particular church the bishop (or equivalent) belongs to. Thus the term "particular church" refers to an institution, and "liturgical rite" to its ritual practices. Particular churches exist in two kinds:
Within the Roman Rite of the Catholic Church, a variety of liturgical books have been officially approved to contain the words to be recited and the actions to be performed in the celebration of Catholic liturgy. The Roman Rite of the Latin Church of the Catholic Church is the most widely used liturgical rite.
The Roman Rite is further subdivided between the liturgies from the post-Second Vatican Council period, such as the Mass of Paul VI and Liturgy of the Hours, and the pre-conciliar liturgies, such as the Tridentine Mass and Divine Office according to the Roman Breviary. [7] Some Christian denominations encompass multiple ritual families.
The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible). Written in Koine Greek, its title is derived from the first word of the text: apokalypsis, meaning 'unveiling' or 'revelation'. The Book of Revelation is the only apocalyptic book in the New Testament canon.
The holding of church services pertains to the observance of the Lord's Day in Christianity. [2] The Bible has a precedent for a pattern of morning and evening worship that has given rise to Sunday morning and Sunday evening services of worship held in the churches of many Christian denominations today, a "structure to help families sanctify the Lord's Day."
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