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Jesus and the woman taken in adultery (or the Pericope Adulterae) [a] is considered by some to be a pseudepigraphical [1] [2]: 489 passage found in John 7:53–8:11 [3] of the New Testament. In the passage, Jesus was teaching in the Temple after coming from the Mount of Olives .
The first eleven verses in chapter 8 are usually grouped with a previous verse, John 7:53, to form a passage known as "Pericope adulterae" or "Pericope de Adultera".It is considered canonical, but not found in some ancient Greek manuscripts of the New Testament (such as P 66, P 75, Codex Sinaiticus, Codex Vaticanus) and some old translations. [3]
The Pericope Adulterae (John 7:53-8:11), according to the Harklensian version, prefaced by additional remark, was added by a later hand in the 9th century. It was placed before Gospel of Matthew, on folio 1. [2] [3] [1]
The Comma Johanneum is among the most noteworthy variants found within the Textus Receptus in addition to the confession of the Ethiopian eunuch, the long ending of Mark, the Pericope Adulterae, the reading "God" in 1 Timothy 3:16 and the "Book of Life" in Revelation 22:19. [9]
The Pericope Adulterae is a passage found in John 7:53-8:11. [83] It is viewed by most New Testament scholars as an interpolation, including Evangelical scholars. [84] The pericope does not occur in the earliest Greek manuscripts discovered in Egypt.
Luke 22:43f and Pericope Adulterae are present and not marked as spurious or doubtful. John 5:4 is omitted, and the text of Acts is nearly 8% longer than the generally received text. It also includes a story of a man working on the Sabbath placed after Luke 6:4 which is not found in any other manuscript. [9]
Only 56 verses in the canonical Gospels do not have a counterpart in the Diatessaron, mostly the genealogies and the pericope adulterae. The final work is about 72 per cent the length of the four gospels put together; around a quarter of the text of the separate gospels being adjudged by Tatian to be duplicated. (McFall, 1994).
It includes the text of the Pericope Adulterae (John 7:53-8:11 - though with variants from the majority of manuscripts), [5] Matthew 16:2b–3, Luke 22:43–44 (though this is surrounded by marks in the margin which could imply doubts as to authenticity), [5] 23:34, and Mark 16:9-20. [5] The Eusebian numbers in Mark however do not go past Mark ...