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Hear my prayer" (German: Hör' mein Bitten) is an anthem for soprano solo, chorus and organ or orchestra composed by Felix Mendelssohn in Germany in 1844. The first performance took place in Crosby Hall, London , on 8 January 1845. [ 1 ] (
"Hear my prayer, O Lord", Z. 15, [1] is an eight-part choral anthem by the English composer Henry Purcell (1659–1695). [2] The anthem is a setting of the first verse of Psalm 102 [2] in the version of the Book of Common Prayer. Purcell composed it c. 1682, at the beginning of his tenure as Organist and Master of the Choristers for Westminster ...
Z 13, Verse Anthem, "Hear me, O Lord, and that soon" (c. 1680–82) – [There are 2 arrangements of this piece, Z 13A and Z 13B respectively] Z 14, Verse Anthem, "Hear my prayer, O God" (before 1683) Z 15, Full Anthem, "Hear my prayer, O Lord" (before 1683) Z 16, Verse Anthem, "In thee, O Lord, do I put my trust" (c. 1682)
Shut not thy merciful ears unto our pray'rs; But spare us, Lord most holy, O God most mighty. O holy and most merciful Saviour, Thou most worthy Judge eternal, Suffer us not at our last hour, For any pains of death to fall away from Thee.
Ernest Arthur Lough (/ l ĘŚ f /; 17 November 1911 – 22 February 2000) was an English singer who was the soloist in Felix Mendelssohn's "Hear my prayer", which includes the famous "O for the Wings of a Dove", for the Gramophone Company (later HMV and then EMI) in 1927. The record became HMV's biggest seller for 1927, and made the piece, the ...
The funeral of Queen Mary II (30 April 1662 – 28 December 1694) in Westminster Abbey was not until 5 March 1695. Purcell composed a setting of the sixth of the seven sentences of the Anglican Burial Service ("Thou Knowest Lord", Z. 58C) for the occasion, together with the March and Canzona, Z. 780. [1]
Psalm 102 is the 102nd psalm of the Book of Psalms, beginning in English in the King James Version: "Hear my prayer, O LORD, and let my cry come unto thee."In Latin, it is known as "Domine exaudi orationem meam".
With the motto Ora et labora ("Pray and work"), daily life in a Benedictine monastery consisted of three elements: liturgical prayer, manual labor and Lectio Divina, a quiet prayerful reading of the Bible. [15] This slow and thoughtful reading of Scripture, and the ensuing pondering of its meaning, was their meditation.