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Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
Other means of reconciling God's omniscience with human free will have been proposed. Some have attempted to redefine or reconceptualize free will: God can know in advance what I will do, because free will is to be understood only as freedom from coercion , and anything further is an illusion.
The problem of free will has been identified in ancient Greek philosophical literature. The notion of compatibilist free will has been attributed to both Aristotle (4th century BCE) and Epictetus (1st century CE): "it was the fact that nothing hindered us from doing or choosing something that made us have control over them".
Still, Free Will Baptists believe God has given man the freedom of choice to accept or reject Christ's sacrifice. Faith is the condition for salvation; hence, Free Will Baptists hold to conditional security . [ 11 ]
In The Antichrist Nietzsche argues that man should be considered no otherwise than as a machine. [15] Even if some generic chaos (randomness) is added to the picture, it does not affect this. A chance is innocent. [47] He points out the weakness of human as well as of God. Man wills the good, "God" wills the good, and yet evil happens. [48]
Luther concluded that unredeemed human beings are dominated by obstructions; Satan, as the prince of the mortal world, never lets go of what he considers his own unless he is overpowered by a stronger power, i.e. God. When God redeems a person, he redeems the entire person, including the will, which then is liberated to serve God.
Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will.
God therefore knows the future partially in possibilities (human free actions) rather than solely certainties (divinely determined events). [215] Some Arminians, reject open theism, viewing it as a distortion of traditional Arminianism. [ 216 ]