Search results
Results from the WOW.Com Content Network
According to the Shiva Purana, Shiva once appeared as a fiery column of light, or jyotirlinga, to establish his supremacy over Brahma and Vishnu. [5] The jyotirlinga is the supreme partless reality, out of which Shiva partly appears. It is believed that jyotirlinga shrines are places where Shiva appeared as a fiery column of light.
Grishneshwar Jyotirlinga Temple, referred to as the Grishneshwar temple in Shiva Purana, is one of the 12 jyotirlinga shrines mentioned in the Shiva Purana. According to Shiv Puran, Grishneshwar is one of the Shiva Jyotirlinga which is situated near Ellora village, less than a kilometer from UNESCO site Ellora Caves in Chhatrapati Sambhaji ...
Google Translate is a multilingual neural machine translation service developed by Google to translate text, documents and websites from one language into another. It offers a website interface , a mobile app for Android and iOS , as well as an API that helps developers build browser extensions and software applications . [ 3 ]
Mahākāla (Sanskrit: महाकाल, pronounced [mɐɦaːˈkaːlɐ]) is a deity common to Hinduism and Buddhism. [1]In Buddhism, Mahākāla is regarded as a Dharmapāla ("Protector of the Dharma") and a wrathful manifestation of a Buddha, while in Hinduism, Mahākāla is a fierce manifestation of the Hindu god Shiva and the consort of the goddess Mahākālī; [1] he most prominently ...
However, in Vedic Sanskrit, the word ambā or ambikā means "mother", and this early meaning of the word is the basis for the translation "three mothers". [204] [205] These three mother-goddesses who are collectively called the Ambikās. [206]
The Linga Purana states, "Shiva is signless, without color, taste, smell, that is beyond word or touch, without quality, motionless and changeless". [11] The source of the universe is signless, and all of the universe is the manifested Linga, a union of unchanging Principles and the ever-changing nature. [ 11 ]
In Hinduism, Shiva is the supreme being regarded to perform the functions of creation, preservation, as well as the destruction of the universe. [1] Hindu texts describe the worship of Shiva and the establishment of temples and shrines throughout the Indian subcontinent, commonly in the aniconic form of a lingam .
The text opens by asserting that all Devas are manifestations of Rudra (Shiva), and all Devis are manifestations of Uma (Parvati). [10] They are inseparable, in forever union. [10] [11] Those who love Shiva, love Vishnu; those who hate Shiva, hate Vishnu asserts the text. [12] Those who worship Shiva, are worshipping Vishnu. [12]