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The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
The Golden Calf (watercolor circa 1896–1902 by James Tissot). Eikev, Ekev, Ekeb, Aikev, or ʿEqeb (Hebrew: עֵקֶב —"if [you follow]," the second word, and the first distinctive word in the parashah) is the 46th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the third in the Book of Deuteronomy.
The Deuteronomist, abbreviated as either Dtr [1] or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. [2]
"Thou shalt not muzzle the ox when he treadeth out the corn." (Deuteronomy 25:4.) (illustration circa 1900 by James Shaw Crompton) Ki Teitzei, Ki Tetzei, Ki Tetse, Ki Thetze, Ki Tese, Ki Tetzey, or Ki Seitzei (כִּי־תֵצֵא —Hebrew for "when you go," the first words in the parashah) is the 49th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of ...
"Justice, justice shall you pursue." (Deuteronomy 16:20.) Shofetim or Shoftim (Hebrew: שֹׁפְטִים, romanized: shofəṭim "judges", the first word in the parashah) is the 48th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the fifth in the Book of Deuteronomy.
The supplementary approach was dominant by the early 1860s, but it was challenged by an important book published by Hermann Hupfeld in 1853, who argued that the Pentateuch was made up of four documentary sources, the Priestly, Yahwist, and Elohist intertwined in Genesis-Exodus-Leviticus-Numbers, and the stand-alone source of Deuteronomy. [22]
In Luke 10:25–27 the Shema is also linked with Leviticus 19:18. The verses Deuteronomy 6:5 and Leviticus 19:18b both begin with ve'ahavta , "and you shall love". In Luke's Gospel , it appears that this connection between the two verses was already part of cultural discussion or practice.