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Fragment of John 16:22-30 on the verso side of Papyrus 5, written c. AD 250. Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full. [16] See also: Matthew 7:7-8 and Luke 11:9-10.
John 7:1 ου γαρ ειχεν εξουσιαν (for he did not have authority) – W 196 743 it a,b,ff 2 l,r 1 syr c Chrysostom ου γαρ ηθελεν (for he was not wanting) – All other mss. (rell) 𝔓 66 lacks John 7:53-8:11. John 7:53-8:11
The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
Genesis 1-11: Andrew Louth OT 2: Genesis 12-50: Mark Sheridan OT 3: Exodus, Leviticus, Numbers, Deuteronomy: Joseph T. Lienhard OT 4: Joshua, Judges, Ruth, 1-2 Samuel: John R. Franke OT 5: 1-2 Kings, 1-2 Chronicles, Ezra, Nehemiah, Esther: Marco Conti OT 6: Job: Manlio Simonetti and Marco Conti OT 7: Psalms 1-50: Craig A. Blaising and Carmen S ...
The biblical text surrounded by a catena, in Minuscule 556. A catena (from Latin catena, a chain) is a form of biblical commentary, verse by verse, made up entirely of excerpts from earlier Biblical commentators, each introduced with the name of the author, and with such minor adjustments of words to allow the whole to form a continuous commentary.
Matthew 11:11 is the eleventh verse in the eleventh chapter of the ... Among them that are born of women there hath not risen a greater than John the Baptist ...
The statement in John 14:26: "the Holy Spirit, whom the Father will send in my name" is within the framework of the "sending relationships" in John's gospel. [15] In John 9:4 (and also 14:24 ) Jesus refers to the father as "him that sent me", and in John 20:21 states "as the Father hath sent me, even so send I you" where he sends the disciples.
John 11 is the eleventh chapter of the Gospel of John in the New Testament of the Christian Bible.It records the raising of Lazarus from the dead, a miracle of Jesus Christ, and the subsequent development of the chief priests' and Pharisees' plot against Jesus. [1]