Search results
Results from the WOW.Com Content Network
The Holy Mysteries (Latin, "sacraments") are seen as a means of partaking of divine grace because God works through his Church, not just because specific legalistic rules are followed; and grace is the working of God himself, not a created substance of any kind that can be treated like a commodity.
Members of the Latter-day Saint movement often use the word "ordinance" in the place of the word "sacrament", but the actual theology is sacramental in nature. [75] Latter-day Saint ordinances are understood as conferring an invisible form of grace of a saving nature and are required for salvation and exaltation.
The means of grace in Christian theology are those things (the means) through which God gives grace. Just what this grace entails is interpreted in various ways: generally speaking, some see it as God blessing humankind so as to sustain and empower the Christian life; others see it as forgiveness, life, and salvation .
Prevenient grace (or preceding grace or enabling grace) is a Christian theological concept that refers to the grace of God in a person's life which precedes and prepares to conversion. The concept was first developed by Augustine of Hippo (354–430), was affirmed by the Second Council of Orange (529) and has become part of Catholic theology.
Incarnation – in traditional Christianity is the belief that the second person of the Trinity, also known as God the Son or the Logos (Word), "became flesh" by being conceived in the womb of Mary, also known as the Theotokos (Birth-giver to God) or "Mater Dei" (mother of God). INRI; Intercession of the Spirit
Common grace is a theological concept in Protestant Christianity, developed primarily in Nineteenth and Twentieth Century Reformed/Calvinistic thought, referring to the grace of God that is either common to all humankind, or common to everyone within a particular sphere of influence (limited only by unnecessary cultural factors). It is common ...
Eusebius is identified as the earliest to document the history of Christian literature. According to his 4th century book Ecclesiastical History, states his intention to report on those who were ambassadors of the word of God by speech or by pen, listing their names, numbers, and ages. Thus, his work is a crucial source of Patrology, especially ...
The Christian contemplates the mystery of God and his grace and seeks to know and become obedient to God. To a Christian, the faith is not static, but causes one to learn more of God and to grow in faith; Christian faith has its origin in God. [19] In Christianity, faith causes change as it seeks a greater understanding of God.