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Much of Biblical Storytelling is done as a single storyteller learning one story from the Bible and performing it: when the Bible passage would normally be read (e.g. in Church meeting) [8] as a special drama for an occasion (the death and resurrection of Jesus for an Easter event) in a meeting of storytellers to share stories
Dr. Kenneth Boa states that "Parables are extended figures of comparison that often use short stories to teach a truth or answer a question. While the story in a parable is not historical, it is true to life, not a fairy tale. As a form of oral literature, the parable exploits realistic situations but makes effective use of the imagination...
The short story is replete with religious themes and biblical allusions, the latter seen as the realization of the Bible stories of the "Parable of the Pharisee and the Publican", Jacob and Job, among others, in the work [26] that were crafted, in part, to fulfill O'Connor's goal to increase the meaning of the story with an approach she called ...
See Lists of Bible stories. New Testament stories are the pericopes or stories from the New Testament of Christianity. Events in the: Life of Jesus
A bronze mite, also known as a Lepton (meaning small), minted by Alexander Jannaeus, King of Judaea, 103–76 BC and still in circulation at the time of Jesus [1]. The lesson of the widow's mite or the widow's offering is presented in two of the Synoptic Gospels (Mark 12:41–44 and Luke 21:1–4), when Jesus is teaching in the Temple in Jerusalem.
Lists of Bible pericopes itemize Bible stories or pericopes of the Bible. They include stories from the Hebrew Bible and from the Christian New Testament. List of Hebrew Bible events; List of New Testament pericopes; Gospel harmony#A parallel harmony presentation; Acts of the Apostles#Outline; Events of Revelation
Maxine Clarke Beach comments Paul's assertion in Galatians 4:21–31 that the Genesis story of Abraham's sons is an allegory, writing that "This allegorical interpretation has been one of the biblical texts used in the long history of Christian anti-Semitism, which its author could not have imagined or intended".
[61] [62] Such stories appear on every inhabited continent on earth. [62] An example is the biblical story of Noah. [61] [63] In The Oxford Companion to World Mythology, David Leeming notes that, in the Bible story, as in other flood myths, the flood marks a new beginning and a second chance for creation and humanity. [61]