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Apocrypha (/ ə ˈ p ɒ k r ɪ f ə /) are biblical or related writings not forming part of the accepted canon of scripture, some of which might be of doubtful authorship or authenticity. [1] In Christianity , the word apocryphal (ἀπόκρυφος) was first applied to writings that were to be read privately rather than in the public context ...
The Gospel of Basilides is the title given to a reputed text within the New Testament apocrypha, which is reported in the middle of the 3rd century as then circulating amongst the followers of Basilides (Βασιλείδης), a leading theologian of Gnostic tendencies, who had taught in Alexandria in the second quarter of the 2nd century.
2.4.6 Other apocrypha. ... like Origen of Alexandria may have been using—or at least were ... Paralipomenon, 1–2 Samuel and 1–2 Kings, instead of 1–4 ...
Coptic translations are an important source of both Old Testament apocrypha and New Testament apocrypha. [1] [28] In some cases, the Coptic is the main or only witness to a text, as in the Gospel of Judas. [1] [20] [28] There were two main phases in the production of Coptic apocrypha. In the first, in the 4th century, the works translated were ...
3.2.1 New Testament apocrypha. 3.2.2 Other related ... because there is a tradition that seventy Jewish scribes compiled it in Alexandria. ... 2 Corinthians 11:1-4. 6–9
1) The Gospel of the Ebionites ("GE") – 7 quotations by Epiphanius. 2) The Gospel of the Hebrews ("GH") – 1 quotation ascribed to Cyril of Jerusalem, plus GH 2–7 quotations by Clement, Origen, and Jerome. 3) The Gospel of the Nazarenes ("GN") – GN 1 to GN 23 are mainly from Jerome; GN 24 to GN 36 are from medieval sources.
Craig Evans argues that Smith before the discovery had published three studies, in 1951, [296] 1955 [297] and 1958, [298] in which he discussed and linked "(1) "the mystery of the kingdom of God" in Mark 4:11, (2) secrecy and initiation, (3) forbidden sexual, including homosexual, relationships and (4) Clement of Alexandria".
The Apocalypse is quoted in Book 2 of the Sibylline Oracles (c. 150), and cited by name and quoted in Clement of Alexandria's Prophetical Extracts (c. 200). [7] It also appears by name in the Muratorian fragment, generally dated to the late 2nd century (c. 170–200). [8]