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Rapp, the founder of the Harmony Society, preached that Jesus would return in his lifetime, even as he lay dying on 7 August 1847. [87] 1847 Harriet Livermore: The second prediction of the end of the world from this preacher. [84] 1862 John Cumming: This Scottish clergyman stated it was 6,000 years since creation in 1862, and that the world ...
Chart by Clarence Larkin showing a timeline of the life of Jesus Christ as described in the Gospels The Passion of Jesus shown in a number of small scenes, c. 1490, from the Entry into Jerusalem through the Golden Gate (lower left) to the Ascension (centre top) A chronology of Jesus aims to establish a timeline for the events of the life of Jesus.
Tabitha, or Dorcas (Disciple of Jesus) fl. 40–50 CE: Jaffa: A woman from Jaffa, is described in Acts 9:36 as a disciple of Jesus, known for her charitable works, particularly making clothes for widows. Her death prompted a visit from the Apostle Peter, who, after praying, is said to have restored her to life. Tabitha's story is often cited as ...
Jarena Lee was born on February 11, 1783, in Cape May, New Jersey, according to the details she published later in life in an autobiography. [7] [8] She recounts that she was born into a free black family, and that from the age of 7, she began to work as a live-in servant with a white family.
Women at the cross: Matthew 27:55–56 many women ... who had followed Jesus from Galilee, ministering to him, among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee Mark 15:40 women ... among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome Luke 23:49
Shortly after the death and resurrection of Jesus Christ (Nisan 14 or 15), the Jerusalem church was founded as the first Christian church with about 120 Jews and Jewish Proselytes , followed by the events of Pentecost (Sivan 6) Ananias and Sapphira incident, Pharisee Gamaliel's defense of the Apostles (Acts 5:34–39),
The Eastern Orthodox Church has never identified Mary Magdalene with Mary of Bethany or the "sinful woman" who anoints Jesus in Luke 7:36–50 [251] and has always taught that Mary was a virtuous woman her entire life, even before her conversion. [251] They have never celebrated her as a penitent. [251]
For instance Revelation is not always chronological (e.g. Jesus' death in Revelation 12:10,11 cannot follow 11:15 where He reigns; and Babylon's activities in chapter 17 cannot follow its destruction in chapter 16), but many visions are parallel, and progressively illuminate themes.