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Restall, Matthew (2003). Seven Myths of the Spanish Conquest. Oxford and New York: Oxford University Press. ISBN 0-19-516077-0. OCLC 51022823. Schwaller, John F. (2004). "Matthew Restall. Seven Myths of the Spanish Conquest". American Historical Review. 109 (4). Washington, DC: American Historical Association: 1271– 1272. doi:10.1086/530842.
Matthew Restall (born 1964) is a historian of Colonial Latin America. [1] He is an ethnohistorian, a Mayanist, a scholar of the conquest, colonization, and the African diaspora in the Americas, and a historian of popular music. Restall has areas of specialization in Yucatán and Mexico, Guatemala, and Belize.
Juan Garrido (c. 1480 [1] – c. 1550 [2]) was an Afro-Spaniard of Kongo origin conquistador known as the first documented Bantu person in what would become the United States. Born in the Kingdom of Kongo in West Central Africa, he went to Portugal as a young man.
Restall is a surname. Notable people with the surname include: Matthew Restall (born 1964), British and American historian of Latin America and of pop music; Emma Restall Orr (born 1965), British neo-druid, animist, priest, poet, and author
In 2006, Restall Orr opened Sun Rising Natural Burial Ground and Nature Reserve (https://sunrising.co.uk) in South Warwickshire. Since 2012, she has moved out of the public eye, focusing on her work with this project. Restall Orr's brother is the historian Matthew Restall and their father is the ornithologist and philatelist Robin Restall.
A fact from Seven Myths of the Spanish Conquest appeared on Wikipedia's Main Page in the Did you know column on 25 January 2008, and was viewed approximately 11,200 times (check views). The text of the entry was as follows:
Campbell explains the differences between western and oriental myths and rites. He shows how fundamental universal thoughts are adapted to local requirements of legitimation. A typical form of adaptationof the hero is the American image of the lone rider who dispels evil. [1]
This verse is considered to be a summation of the entire sermon. Some editions append it to the end of Matthew 7:7-11, and the rule does seem to be an expansion on the teaching about prayer in that section. However, the word therefore and the mention of the law and the prophets implies that this is a more far reaching teaching.