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Christian views on slavery are varied regionally, historically and spiritually. Slavery in various forms has been a part of the social environment for much of Christianity's history, spanning well over eighteen centuries. Saint Augustine described slavery as being against God's intention and resulting from sin. [1]
The Christian West almost entirely enforced that a free Christian could not be enslaved, for example as a captive in war. However, this was not consistently applied throughout history. The Middle Ages witnessed the emergence of orders of monks such as the Mercedarians who focused on ransoming Christian slaves.
Christian Ritual and the Creation of British Slave Societies, 1650–1780 is a book by Nicholas M. Beasley published in 2009 by University of Georgia Press.This work presents a perspective on Christian institutions and customs in the Caribbean and Southern American colonies of Britain and how they influenced and impacted the institution of slavery between 1650 and 1780.
Invisible churches were a branch of Christian churches in the slave community in the colonial history of the United States and antebellum period where enslaved African Americans secretly practiced their own version of Christianity. [3] [4] Inside invisible churches, enslaved and free African Americans practiced Hoodoo. [5]
Holy War and Human Bondage: Tales of Christian‐Muslim Slavery in the Early‐Modern Mediterranean is a 2009 non-fiction book by Robert Davis, published by Praeger. It discusses intra-Christian slavery and slavery of Muslims by Christians.
Christian Slaves, Muslim Masters: White Slavery in the Mediterranean, the Barbary Coast, and Italy, 1500–1800 is a 2003 book by Robert C. Davis, published by Palgrave Macmillan. The book concerns the Barbary slave trade. According to Davis, the number of Europeans taken in by Barbary slavers exceeded 1,000,000 and was up to 1,250,000, higher ...
Paul, the author of several letters that are part of the New Testament, requests the manumission of a slave named Onesimus in his letter to Philemon, [3] writing "Perhaps the reason he was separated from you for a little while was that you might have him back forever—no longer as a slave, but better than a slave, as a dear brother" (Philemon 15-16).
The Select Parts of the Holy Bible for the use of the Negro Slaves in the British West-India Islands, sometimes referred to as the slave bible, is an abbreviated version of the Bible specifically made for teaching a pro-slavery version of Christianity to enslaved people in the British West Indies.