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The Expansion of Orthodox Europe: Byzantium, the Balkans and Russia. Ashgate Variorum. ISBN 978-0-7546-5920-4. Jonathan Sutton; William Peter van den Bercken (2003). Orthodox Christianity and Contemporary Europe: Selected Papers of the International Conference Held at the University of Leeds, England, in June 2001. Peeters Publishers. pp. 92–.
Over the early 1920s, the Holy See and Romania engaged in several diplomatic disputes: in one case, the Catholic Church declared itself dissatisfied by the effects of a land reform carried out in 1920–1921 (as a result of talks, it was occasionally allowed to keep larger estates than the law permitted); [39] in parallel, Romanian authorities ...
Set of pictures for a number of famous Eastern Orthodox Christians from various fields. This is primarily a list of notable people who contributed to the history of Eastern Orthodox Christianity's theology or culture. However it is also for people whose Eastern Orthodox identity is an important part of their notability.
Ammon Hennacy: Christian anarchist and activist who was Catholic from 1952 to 1965; his essay "On Leaving the Catholic Church" concerns his formal renunciation of the religion [452] David Kirk: Baptist by upbringing; converted to the Melkite Greek Catholic Church in 1953 and became a Melkite priest in 1964; became Eastern Orthodox in 2004 [453]
This is an accepted version of this page This is the latest accepted revision, reviewed on 4 March 2025. Second-largest Christian church This article is about the Eastern Orthodox Church as an institution. For its religion, doctrine and tradition, see Eastern Orthodoxy. For other uses of "Orthodox Church", see Orthodox Church (disambiguation). For other uses of "Greek Orthodox", see Greek ...
Wherever the bishop shall appear, there let the multitude [of the people] also be; even as, wherever Jesus Christ is, there is the Catholic Church. It is not lawful without the bishop either to baptize or to celebrate a love-feast." [4] The original church or community of the East before the Great Schism comprised:
The Council of Trent (1545–63) had the mission to gain both Protestants, and Orthodox Christians in southeastern Europe. [2] The Serbian Orthodox Church became targeted, the strongest pressure during the term of Pope Clement VIII (1592–1605), who used the difficult position of the Orthodox in the Ottoman Empire and conditioned the Serbian Patriarch to Uniatize in return for support against ...
1633 – Ethiopia returns from Catholic to Coptic; 1640 – Piscataway (Roman Catholic Church) 1642 – Huron-Wendat Nation (Roman Catholic Church) 1650 – Kingdom of Larantuka (Roman Catholic Church) 1654 – Onondaga (Roman Catholic Church) 1663–1665 – Kingdom of Loango (briefly Roman Catholic) 1675 – Illinois Confederation (Roman ...