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The story of women in the Crusades begins with Anna Komnene, the daughter of Byzantine Emperor Alexios I Komnenos. She wrote a history of the First Crusade in the Alexiad, [8] providing a view of the campaign from the Byzantine perspective. She was exiled to a monastery before the work could be finished. [9]
Jewish women disciples, including Mary Magdalene, Joanna, and Susanna, had accompanied Jesus during his ministry and supported him out of their private means. [2] Although the details of these gospel stories may be questioned, in general they reflect the prominent historical roles women played as disciples in Jesus' ministry.
Mary Magdalene (also called Miriam of Magdala) is among the women depicted in the New Testament who accompanied Jesus and his twelve apostles, and who also helped to support the men financially. [40] According to Mark 15:40, [ 41 ] Matthew 27:56, [ 42 ] John 19:25, [ 43 ] and Luke 23:49, [ 44 ] she was one of the women who remained at Jesus's ...
She informed him that her fiancé was Jesus Christ. She was subsequently executed by a sword. She was a model for chastity and commitment to Christ. Constantine's daughter, Constantia, built a basilica, Sant'Agnese fuori le Mura, on the site of her tomb. [23] [24] [25] Marciana (Saint & Martyr) fl. Before 304 CE: Mauritania
The Crusades were a series of religious wars initiated, supported, and sometimes directed by the Christian Latin Church in the medieval period.The best known of these military expeditions are those to the Holy Land between 1095 and 1291 that had the objective of reconquering Jerusalem and its surrounding area from Muslim rule after the region had been conquered by the Rashidun Caliphate ...
This was constructed in 325, on the purported site of Jesus' burial and resurrection. It became a site of Christian pilgrimage, and one of the goals of the Crusades was to recover it from Muslim rule. [1] [2] The crusading movement encompasses the framework of ideologies and institutions that described, regulated, and promoted the Crusades.
Women could attain greater freedom through religious activities than Roman customs otherwise permitted. [61] [62] Women in the church were prominent in church rolls, [63] [64] the Pauline epistles, [65] [66] and in early Christian art, [67] while much early anti-Christian criticism was linked to "female initiative" indicating their role in the ...
The Bible contains several texts which encourage, command, condemn, reward, punish, regulate and describe acts of violence. [10] [11]Leigh Gibson [who?] and Shelly Matthews, associate professor of religion at Furman University, [12] write that some scholars, such as René Girard, "lift up the New Testament as somehow containing the antidote for Old Testament violence".