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Dispensationalism is a theological framework that views history as divided into distinct periods in which God interacts with mankind in specific ways. Scofield, in his Scofield Reference Bible, defined a dispensation as "a period of time during which man is tested in respect of obedience to some specific revelation of the will of God".
In the BaháΚΌí Faith, a dispensation is a period of progressive revelation relating to the major religions of humanity, [1] usually with a prophet accompanying it. The faith's founder Bahá'u'lláh advanced the concept that dispensations tend to be millennial, mentioning in the Kitáb-i-Íqán that God will renew the "City of God" about every thousand years, [2] and specifically mentioned ...
John Nelson Darby held a formidable body of doctrine on the subject of the biblical significance of the dispensation of the fulness of times. Darby's literal translation of Ephesians 1:10 is: "Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself for the administration of the fulness of times, [namely] to head up all things in ...
Dispensationalism is a theological system in which history is divided into multiple ages or "dispensations" in which God acts with humanity in different ways. It generally adheres to the premillennial interpretation of Chapter 20 of the Book of Revelation.
The Acts-period epistles are 1 & 2 Thessalonians, 1 & 2 Corinthians, Galatians, and Romans. Some add Hebrews to this list, believing it to also be written by Paul. Ultradispensationalism tends to emphasize personal Bible study, a one-on-one relationship with God, and living a Godly life over religious activities.
Acts is seen as a transitional period between dispensations, and the Mid-Acts position does not insert an extra dispensation there (contra Ryrie), as did Anderson. John Nelson Darby , the father of dispensationalism, believes that the church began at Pentecost, but his dispensational scheme is not like Scofield's and later American ...
The Six Ages, as formulated by Augustine of Hippo, are defined in De catechizandis rudibus (On the catechizing of the uninstructed), Chapter 22: . The First Age "is from the beginning of the human race, that is, from Adam, who was the first man that was made, down to Noah, who constructed the ark at the time of the flood", i.e. the Antediluvian period.
[99] [100] The seventieth week is then separated from the 69th week by a long period of time, known in dispensational speak as the church age; [99] [96] hence, the 70th week does not begin until the end of the church age, at which point the church will be removed from the earth in an event called the rapture. Finally, the future Antichrist is ...
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