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Conversion to Judaism (Hebrew: גִּיּוּר, romanized: giyur or Hebrew: גֵּרוּת, romanized: gerut) is the process by which non-Jews adopt the Jewish religion and become members of the Jewish ethnoreligious community. It thus resembles both conversion to other religions and naturalization.
Jewish populations, and particularly the large Ashkenazi Jewish population, are ideal for such research studies, because they exhibit a high degree of endogamy, and at the same time are a large group. Jewish populations are overwhelmingly urban and are concentrated near biomedical centers where such research has been carried out.
Jewish identity is the objective or subjective sense of perceiving oneself as a Jew and as relating to being Jewish. [1] It encompasses elements of nationhood , [ 2 ] [ 3 ] [ 4 ] ethnicity , [ 5 ] religion , and culture .
An autosomal DNA study carried out in 2010 by Atzmon et al. examined the origin of Iranian, Iraqi, Syrian, Turkish, Greek, Sephardic, and Ashkenazi Jewish communities. The study compared these Jewish groups with 1043 unrelated individuals from 52 worldwide populations. To further examine the relationship between Jewish communities and European ...
Jewish communities also existed in southern Europe, Anatolia, Syria, and North Africa. Jewish pilgrims from the diaspora, undeterred by the rebellion, had actually come to Jerusalem for Passover prior to the arrival of the Roman army, and many became trapped in the city and died during the siege. [53]
More than half of the Jews live in the Diaspora (see Population table). Currently, the largest Jewish community outside Israel, and either the largest or second-largest Jewish community in the world, is located in the United States, with 6 million to 7.5 million Jews by various estimates.
Jewish students at major universities told lawmakers on Thursday they have felt unsafe on campus amid a surge in antisemitism. ‘I have become traumatized.’ Jewish students describe campus ...
Lawrence Schiffman noted that Josephus described Herod as being criticized as unsuitable for Jewish monarchy, due to his non-Jewish mother and the Biblical prohibition on installing a non-Jewish king. According to Schiffman, this indicates that matrilineality was a broadly accepted norm at the time, assumed by Josephus as well as the Mishnah.