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Chaitanya (Sanskrit: चैतन्य) refers variously to 'awareness', 'consciousness', 'Conscious Self', 'intelligence' or 'Pure Consciousness'. [1] It can also mean energy or enthusiasm. [2] The meaning of name Chaitanya also stands for "State of Conscious Energy". [3]
The Advaita vedanta tradition modifies the Samkhya-dualism between Purusha (pure awareness or consciousness) and Prakriti ('nature', which includes matter but also cognition and emotion) as the two equal basic principles of existence, [16] [17] proposing instead that Atman/Brahman (awareness, purusha) alone is ultimately real, and, though ...
He is the one who realizes, "I am Brahman, I am pure Consciousness; Pure Consciousness is what I am". — Tejobindu Upanishad, 4.1–4.30 [ 42 ] [ 43 ] The text asserts that a Jivanmukta has Self-knowledge, knows that his Self (Atman) is pure as a Hamsa (Swan), he is firmly planted in himself, in the kingdom of his soul, peaceful, comfortable ...
Chidakasha (Sanskrit: चिदाकाश, Chidākāśa) is a term in Hindu philosophy and yogic traditions that translates to the "space of consciousness" or "inner sky." Chidakasha is the metaphysical concept of an infinite realm that is luminous, all-pervading, innately sentient, and full of pure awareness.
This "pure consciousness is identified with the nature of reality (parinispanna) or Suchness." [ 47 ] Alternatively, amalavijñāna may be considered the pure aspect of ālayavijñāna. Some Buddhists also suggest hrdaya (Heart) consciousnesses (一切一心識), or an eleven consciousnesses theory or an infinity consciousness ( 無量識 ).
I am indeed, That eternal knowing and bliss, the auspicious (Śivam), pure consciousness. I do not have fear of death, as I do not have death. I have no separation from my true self, no doubt about my existence, nor have I discrimination on the basis of caste or creed. I have no father or mother, nor did I have a birth. I am not the relative,
The Buddhist term vijñapti-mātra is often used interchangeably with the term citta-mātra, but they have different meanings. The standard translation of both terms is "consciousness-only" or "mind-only". Advaita Vedanta has been called "idealistic monism" by scholars, but some disagree with this label.
In his translation of Pratyabhijnahridayam uses such formulations : about consciousness: "the perfect I-consciousness is full of light and bliss" [17] about the spiritual heart: "Hṛdaya is not the physical heart. It had been called hṛdaya because it is the center of reality. It is the light of consciousness." [18]