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Krupuk kulit (Javanese: rambak; Sundanese: dorokdok; Minangkabau: karupuak jangek, lit. 'skin crackers') is a traditional Indonesian cattle skin krupuk (cracker). [2] It is traditionally made from the soft inner skin of cattle ( cow or water buffalo ) which is diced and sun-dried until it hardens and loses most of its water content.
'tree') [2] or kayonan in Bali, is a figure in the Indonesian theatrical performance of wayang e.g. wayang kulit, wayang klitik, wayang golek, and wayang beber. The gunungan is a conical or triangular structure (tapered peak) inspired by the shape of a mountain ( volcano ).
The value of the two products in the chord theorem depends only on the distance of the intersection point S from the circle's center and is called the absolute value of the power of S; more precisely, it can be stated that: | | | | = | | | | =, where r is the radius of the circle, and d is the distance between the center of the circle and the ...
A chord progression can begin on either side of clave. In salsa "one" can be on either side of clave, because the harmonic progression, rather than the rhythmic progression is the primary referent. [34] When a chord progression begins on the two-side of clave, the music is said to be in two-three clave. The following guajeo is based on the ...
[12] In 1945, she opposed the "harmonic and structural chords" to the "contrapuntal and prolonging chords" [13] and she translated Urlinie as "the structural top voice". [14] These expressions were taken over by Felix Salzer, who apparently was the first to speak of "fundamental structure".
"Will the Circle Be Unbroken?" is a popular Christian hymn written in 1907 by Ada R. Habershon with music by Charles H. Gabriel. The song is often recorded unattributed and, because of its age, has lapsed into the public domain. Most of the chorus appears in the later songs "Can the Circle Be Unbroken" and "Daddy Sang Bass".