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Indigenous decolonization describes ongoing theoretical and political processes whose goal is to contest and reframe narratives about indigenous community histories and the effects of colonial expansion, cultural assimilation, exploitative Western research, and often though not inherent, genocide. [1]
The harsh effects of colonial rule and the homogenizing effects of globalization have development to movements in recent years. The opposition to colonialism and globalization represents a complex battle for liberty and independence, ranging from community organizations calling for economic sovereignty and self-determination to indigenous ...
A colonial mentality is the internalized attitude of ethnic or cultural inferiority felt by people as a result of colonization, i.e. them being colonized by another group. [1] It corresponds with the belief that the cultural values of the colonizer are inherently superior to one's own. [ 2 ]
Joseph Patrick Gone (born 1967) is a clinical and community psychologist, social scientist, and academic. He is Professor of Anthropology in the Faculty of Arts and Sciences and Professor of Global Health and Social Medicine in the Faculty of Medicine at Harvard University.
Melissa Dell documented the persistent, damaging effects of colonial labor exploitation under the mit'a mining system in Peru; showing significant differences in height and road access between previous mit'a and non-mit'a communities. [43] Miriam Bruhn and Francisco A. Gallego employed a simple tripartite classification: good, bad, and ugly.
Indigenous response to colonialism refers to the actions, strategies, and efforts taken by Indigenous peoples to evade, oppose, challenge, and survive the impacts of colonial domination, dispossession, and assimilation. It has varied depending on the Indigenous group, historical period, territory, and colonial state(s) they have interacted with.
Colonial epidemic disease in Hawaii has greatly threatened the Native Hawaiian population since its introduction to the islands over a hundred years ago. Beginning with the first colonizers led by Captain James Cook that arrived in the islands in 1778, [ 1 ] all the way up until today, foreign disease has been present in Native Hawaiians.
Discussing research relations in an Environmental Resource Inventory project in the Inuit territory of Nunavut, Noble illustrates how coloniality as encounter is based on the "modern opposition of the relation between a self and an other", where this colonizing "self" tends "to impose boundary coordinates—such as those of territory ...