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The prologues are, however, of no value as a historical source for the evangelists' backgrounds. They rely on the biblical text itself and various unreliable traditions as sources. [6] The earlier anti-Marcionite prologue to Luke was a source, but not the other two anti-Marcionite prologues. [7]
A proof text is a passage of scripture presented as proof for a theological doctrine, belief, or principle. [1] Prooftexting (sometimes "proof-texting" or "proof texting") is the practice of using quotations from a document, either for the purpose of exegesis , or to establish a proposition in eisegesis (introducing one's own presuppositions ...
Some Bibles, particularly study bibles, contain additional text that is not the biblical text. This includes footnotes, annotations, and special articles. The Student Supplement to the SBL Handbook of Style recommends that such text be cited in the form of a normal book citation, not as a Bible citation. For example: [9] Sophie Laws (1993).
The anti-Marcionite prologues are three short prefaces to the gospels of Mark, Luke and John. No prologue to Matthew is known. They were originally written in Greek, but only the prologue to Luke survives in the original language. All three were translated into Latin and are preserved in some 40 manuscripts of the Vulgate Bible. [2]
Source criticism, in biblical criticism, refers to the attempt to establish the sources used by the authors and redactors of a biblical text. It originated in the 18th century with the work of Jean Astruc, who adapted the methods already developed for investigating the texts of classical antiquity (in particular, Homer's Iliad) to his own investigation into the sources of the Book of Genesis. [1]
A folio from Papyrus 46, one of the oldest extant New Testament manuscripts. Textual criticism of the New Testament is the identification of textual variants, or different versions of the New Testament, whose goals include identification of transcription errors, analysis of versions, and attempts to reconstruct the original text.
For example, the review in the Review of Biblical Literature noted: "It is basic for the understanding of biblical literary history that the Supplementary Hypothesis is the 'normal hypothesis' (even within the Pentateuch) and that the Documentary Hypothesis (i.e., the fusion of two literary sources) is only a notable exception."
For example, a saying that occurs in all three Synoptic Gospels may only represent one source. Under the two-source hypothesis , both the authors of the Gospel of Matthew and the Gospel of Luke used the Gospel of Mark in their writings; therefore, triple-tradition material represents only a single source, Mark. [ 5 ]