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In Christian theology, the Harrowing of Hell (Latin: Descensus Christi ad Inferos, "the descent of Christ into Hell" or Hades) [a] is the period of time between the Crucifixion of Jesus and his resurrection. In triumphant descent, Christ brought salvation to the souls held captive there since the beginning of the world. [1]
[3] For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, [note 7] [4] and that he was buried, and that he was raised on the third day in accordance with the scriptures, [note 1] [5] and that he appeared to Cephas, then to the twelve. [6] Then he appeared to ...
The Catechism of the Catholic Church describes Christ's descent into Hell as meaning primarily that "the crucified one sojourned in the realm of the dead prior to his resurrection. This was the first meaning given in the apostolic preaching to Christ's descent into Hell: that Jesus, like all men, experienced death and in his soul joined the ...
In Roman Catholicism, the Three Days of Darkness is an eschatological concept believed by some Catholics to be a true prophecy of future events. [1] The prophecy foretells three days and nights of "an intense darkness" [2] over the whole earth, against which the only light will come from blessed beeswax candles, and during which "all the enemies of the Church ... will perish."
The Apocalypse of Anastasia (abbreviated as "ApAnas.") is a medieval apocalyptic text pertaining to the nun Anastasia, and her near-death experience. Anastasia explores the "otherworld" with the Archangel Michael in her time of being dead for three days, and after her resurrection, she explains the marvelous and terrible things she had encountered.
Therefore, those who die in Christ go into the presence of God (or the bosom of Abraham) where they experience joy and rest while they await their resurrection (cf. Luke 23:43). Those who die unrepentant will experience torment (perhaps in hell) while they await final condemnation on the day of judgment (2 Peter 2:9).
A priest says he had a heart attack and went to hell in 2016. The details of his story are demonic, but don’t discount this near-death experience.
Latter-day Saints teach that it was for this purpose that Christ visited the Spirit World after his crucifixion (1 Peter 3:19–20, 1 Peter 4:5–6). Modern-day revelation clarifies that while there, Christ began the work of salvation for the dead by commissioning spirits of the righteous to teach the gospel to those who didn't have the ...
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