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Revelation 13 is the thirteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible). Written in Koine Greek, its title is derived from the first word of the text: apokalypsis, meaning 'unveiling' or 'revelation'.
The meaning of 666 is to be found not in the name or titles of influential people, but in its symbolic meaning of rebellion against God manifested in false worship. ... the true meaning of 666 is to be found not in external markings or on a pope's title, but in the allegiance to false worship promoted by satanic agencies represented by the ...
The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...
The entire chapter is quite symbolic, but an angel explains to John the meaning of what he is seeing. The woman, who is referred to as "the great prostitute", "is the great city who rules over the kings of the earth" (Revelation 17:18), who is envied by the ten kings who give power to the beast and is destroyed by those ten kings. "They will ...
Scholars take their cue from the parallels between Revelation 13 and Daniel 7, noting that in Daniel 7:17 that the beasts are revealed as kingdoms. Therefore, given that the beast of Revelation 13 is a composite of the beasts of Daniel, one should similarly interpret this beast as a kingdom, more specifically a composite of all kingdoms.
Today, this commentary plays a crucial role in textual criticism. [5] The commentary of Arethas of Caesarea (around 895) is a compilation that blends opposing views from Andreas and Oecumenius. Eastern exegesis had a prophetic and apocalyptic character, and its representatives favored allegorical interpretations.
It has also been argued that there is a "pre-Maccabean core" to the prophetic revelation delivered by Gabriel in verses 24–27, [14] [15] and that certain linguistic inconsistencies between the seventy weeks prophecy and other Danielic passages suggest that the second century BCE author(s)/redactor(s) of the Book of Daniel took over and ...
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