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Nai Talim, or Basic Education, is a principle which states that knowledge and work are not separate. Mahatma Gandhi promoted an educational curriculum with the same name based on this pedagogical principle. [2] It can be translated with the phrase 'Basic Education for all'. [3] However, the concept has several layers of meaning.
Nai Talim evolved out of his experiences at the Tolstoy Farm in South Africa, and Gandhi attempted to formulate the new system at the Sevagram ashram after 1937. [164] Nehru government's vision of an industrialised, centrally planned economy after 1947 had scant place for Gandhi's village-oriented approach.
In Europe, Romain Rolland was the first to discuss Gandhi in his 1924 book Mahatma Gandhi, and Brazilian anarchist and feminist Maria Lacerda de Moura wrote about Gandhi in her work on pacifism. In 1931, physicist Albert Einstein exchanged letters with Gandhi and called him "a role model for the generations to come" in a letter writing about ...
[9] [8] Karunaran's work at Agrindus built on Gandhian ideas of socio-economic development, including the work-based education principle [10] known as Nai Talim, [11] and Gandhi's vision of self-reliant village-centered economies.
The term is commonly used for Mohandas Karamchand Gandhi, who is often referred to simply as "Mahatma Gandhi". Albeit less frequently, this epithet has also been used with regard to such people as Basava [ 1 ] (1131–1167), Swami Shraddhanand (1856–1926), Lalon Shah (1772–1890), Ayyankali (1863–1941), and Jyotirao Phule (1827–1890).
There was also a religious aspect of Gandhi's socialism. To understand Gandhi's socialist philosophy, as Romain Rolland observed; "it should be realized that his doctrine is like a huge edifice composed of two different floors or grades. Below is the solid groundwork, the basic foundation of religion.
In 1915 Gandhi delivered an address to the students at Madras in which he discussed these vows. It was later published as "The Need of India". [9] He would deliver a speech on the Ashram vows every Tuesday after prayers. These speeches were published as a book Mangal Prabhat [10] in 1958.
[a] [21] During his time in Berlin, Husain collaborated with Alfred Ehrenreich to translate into German thirty-three of Gandhi's speeches which were published in 1924 as Die Botschaft des Mahatma Gandhi. [22] Husain got published the Diwan-e-Ghalib in 1925 and the Diwan-i-Shaida, a collection of poetry by Hakim Ajmal Khan in 1926.