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The chapel was commissioned by the Sisters of Loretto for their girls' school, Loretto Academy, in 1873. Archbishop Jean-Baptiste Lamy had brought in two French architects, Antoine Mouly and his son Projectus, to work on the St. Francis Cathedral project, and suggested that the Sisters could make use of their services on the side to build a much-needed chapel for the academy. [4]
Daily Mass took place in a small chapel inside the building. [6] By the mid-1980s, the church building of Our Lady of Loreto fell into disrepair and the congregation had significantly diminished. The property where the church stood (just south of 18 Bleecker Street), was sold, and the parish was moved into the chapel of the Holy Name Centre. [6]
Loretto Abbey Catholic Secondary School has a ranking of 79 out of 623 in the most recent five years as follows: 7.3 in 2012, 8.2 in 2013, 8.1 in 2014, 7.8 in 2015, and 7.1 in 2016. The Fraser Institute 's 2015-16 report on Loretto Abbey Catholic Secondary School gave it an overall grade of 7.1/10, ranking it at 201 of 740 secondary schools in ...
Despite the Tridentine Mass being supplanted by a new form of the Roman Rite Mass, some communities continued celebrating pre-conciliar rites or adopted them later. This includes priestly societies and religious institutes which use some pre-1970 edition of the Roman Missal or of a similar missal in communion with the Holy See.
The Institute of the Blessed Virgin Mary, whose members are commonly known as the Loreto Sisters, is a Roman Catholic religious congregation of women dedicated to education founded in Saint-Omer by an Englishwoman, Mary Ward, in 1609.
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In the 1600s, a Mass and a Marian litany was approved. [19] The "Litany of Loreto" is the Litany of the Blessed Virgin Mary , one of the five litanies approved for public recitation by the Church. The Russian icon of the Mother of God "Addition of Mind" is based on the image of Our Lady of Loreto.
The daily prayer kept alive the theme of gratitude from the Sunday "Eucharist" (which means gratitude). [24] The prayers could be prayed individually or in groups. By the third century, the Desert Fathers began to live out Paul's command to "pray without ceasing" ( 1 Thessalonians 5:17 ) by having one group of monks pray one fixed-hour prayer ...