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Ēostre, West Germanic spring goddess; she is the namesake of the festival of Easter in some languages. Brigid, celtic Goddess of Fire, the Home, poetry and the end of winter. Her festival, Imbolc, is on 1st or 2nd of February which marks "the return of the light". Persephone, Greek Goddess of Spring. Her festival or the day she returns to her ...
Winter: 7 November–3 February; Within season categories, kigo can denote early, middle, or late parts of a season, which are defined approximately as the first, second, or third month of the season. [11] In linked haiku forms like renku, subsequent linked haiku must move forward in season temporally. There are other rules governing season ...
In addition to spring, ecological reckoning identifies an earlier separate prevernal (early or pre-spring) season between the hibernal (winter) and vernal (spring) seasons. This is a time when only the hardiest flowers like the crocus are in bloom, sometimes while there is still some snowcover on the ground.
Among them are quotes from luminaries like Henry Wadsworth Longfellow, Ralph Waldo Emerson and Mark Twain, who amusingly summed up spring's unpredictable weather by observing, "In the Spring, I ...
This is a list of kigo, which are words or phrases that are associated with a particular season in Japanese poetry.They provide an economy of expression that is especially valuable in the very short haiku, as well as the longer linked-verse forms renku and renga, to indicate the season referenced in the poem or stanza.
Youthful beauty and winning grace, [6] rejected love (in Switzerland), "glory of spring," heartsickness and the death of young maidens; [11] rusticity, healing, pensiveness [5] [4] Creeping Willow Love forsaken
The poem was published one season at a time, Winter in 1726, Summer in 1727, Spring in 1728 and Autumn only in the complete edition of 1730. [2] Thomson borrowed Milton's Latin-influenced vocabulary and inverted word order, with phrases like "in convolution swift".
In Greek mythology, the Pierian Spring of Macedonia was sacred to the Pierides and the Muses. As the metaphorical source of knowledge of art and science, it was popularized by a couplet in Alexander Pope 's 1711 poem An Essay on Criticism : "A little learning is a dang'rous thing; / Drink deep, or taste not the Pierian spring."