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The ophel of Jerusalem, Israel. The Kidron Valley and Mount of Olives are in the background.. Ophel (Hebrew: עֹפֶל, romanized: ʿōp̄el) [1] [2] is the biblical term given to a certain part of a settlement or city that is elevated from its surroundings, and probably means fortified hill or risen area.
Map of Davidic Jerusalem, with the location of the Millo indicated. Stepped stone structure/millo with the House of Ahiel to the left. The Millo (Hebrew: המלוא, romanized: ha-millō) was a structure in Jerusalem referred to in the Hebrew Bible, first mentioned as being part of the city of David in 2 Samuel 5:9 and the corresponding passage in the Books of Kings (1 Kings 9:15) and later in ...
2 Chronicles 27 is the twenty-seventh chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. [ 1 ] [ 2 ] The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final ...
In all, 612 Nethinim came back from the Exile and were lodged near the "House of the Nethinim" at Ophel, towards the east wall of Jerusalem so as to be near the Temple, where they served under the Levites and were free of all tolls, from which they must have been supported.
Yavne-Yam ostracon is an inscribed pottery fragment dated to 7th century BC and written in ancient Hebrew language. It contains early attestation of the word Shabbat. [57] [58] Ketef Hinnom Priestly Blessing. Ketef Hinnom scrolls – Probably the oldest surviving texts currently known from the Hebrew Bible – priestly blessing dated to 600 BC ...
Thus transliterated, this combination yields no comprehensible meaning within any known West Semitic language. The archaeologists surmised that, since it was not written in Hebrew, the text might refer to the name of a Jebusite, the population inhabiting Jerusalem before the kingdom of David was established. [4]
This page includes a list of biblical proper names that start with O in English transcription. Some of the names are given with a proposed etymological meaning. For further information on the names included on the list, the reader may consult the sources listed below in the References and External Links.
These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.
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