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The third holy structure in Kifl Haris, standing at some distance [2] in the southwest of the town, is a large open shrine dedicated to Prophet Dhul-Nun, identified with Yunus . [3] Jews see in it the tomb of Nun, the father of Joshua. [2]
Matthew 27:53 is the fifty-third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes some of the events that occurred upon the death of Jesus. The previous verse mentioned that tombs broke open and the saints inside were resurrected. In this verse, the saints descend upon the Holy City.
John 3:16 is considered to be a popular Bible verse [121] and acknowledged as a summary of the gospel. [122] In the United States, the verse is often used by preachers during sermons [123] and widely memorised among evangelical churches' members. [124] 16th-century German Protestant theologian Martin Luther said the verse is "the gospel in ...
The raising of holy people who had died points to 'the resurrection of the last days' (Isaiah 26:19; Daniel 12:2) which starts with Jesus' resurrection. [2] It is only reported in Matthew, tied to the tearing of the temple curtain as the result of the earthquake noted in verse 51. [3]
Migdal Eder (Hebrew: מגדל־עדר Miḡdal ‘Êḏer [miɣ.dal ʕɛð.er], "Tower of Eder") is a tower mentioned in the biblical book of Genesis 35:21, in the context of the death of Jacob's wife, Rachel.
Mount Hor (Hebrew: הֹר הָהָר , Hōr hāHār) is the name given in the Hebrew Bible to two distinct mountains. One borders the land of Edom in the area south of the Dead Sea , and the other is by the Mediterranean Sea at the Northern border of Israel .
According to the Bible (Deuteronomy), Moses ascended Mount Nebo, in the land of Moab (today in Jordan), and from there he saw the Land of Canaan (the Promised Land), which God had said he would not enter; Moses then died there. [1] The Bible (Deuteronomy 34:6) says Moses' burial place was unknown. A monument atop Mount Nebo commemorates Moses ...
In traditional Sabbath Torah reading, the parashah is divided into seven readings, or עליות , aliyot.In the Masoretic Text of the Tanakh (Hebrew Bible), Parashat Nitzavim is a single "open portion" (פתוחה , petuchah) (roughly equivalent to a paragraph, often abbreviated with the Hebrew letter פ , peh) and thus can be considered a single unit.