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He defines the Trinity as God, his Word (Logos) and his Wisdom (Sophia) [77] in the context of a discussion of the first three days of creation, following the early Christian practice of identifying the Holy Spirit as the Wisdom of God. [78] The first defense of the doctrine of the Trinity was by Tertullian, who was born around 150–160 AD ...
A diagram of the Trinity consisting of God the Father, God the Son (Jesus), and God the Holy Spirit. The doctrine of the Trinity is considered by most Christians to be a core tenet of their faith. [30] [31] It can be summed up as: [30] The One God exists in Three Persons and One Substance.
Although both Oneness and traditional Christianity teach that God is a singular Spirit, Oneness adherents reject the idea that God is a Trinity of persons. Oneness doctrine teaches there is one God who manifests Himself in different ways, as opposed to a Trinity, where God is seen as one being consisting of three distinct persons. [34]
The second volume would contain the doctrine of God, the third the doctrine of Creation, the fourth the doctrine of Reconciliation, the fifth the doctrine of Redemption." [17] Barth died before writing any of the fifth volume. A complete outline of the Church Dogmatics can be found in the Barth installment of the Making of Modern Theology ...
God the Son (Greek: Θεὸς ὁ Υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]
God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes effect once creation exists for it to be expressed upon. If the sovereignty of God is considered one of his attributes, it is a temporal one. [9]
The doctrine of total depravity asserts that people are by nature not inclined or even able to love God wholly with heart, mind, and strength, but rather all are inclined by nature to serve their own will and desires and to reject the rule of God.
The goodness of God means that "God is the final standard of good, and all that God is and does is worthy of approval." [ 12 ] Many theologians consider the goodness of God as an overarching attribute - Louis Berkhof , for example, sees it as including kindness , love , grace , mercy and longsuffering . [ 13 ]
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