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The phrase Khoda Hafez (meaning May God be your Guardian) is a parting phrase commonly used in across the Greater Iran region, in languages including Persian, Pashto, Azeri, and Kurdish. Furthermore, the term is also employed as a parting phrase in many languages across the Indian subcontinent including Urdu , Punjabi , Deccani , Sindhi ...
Religions can be categorized by how many deities they worship. Monotheistic religions accept only one deity (predominantly referred to as "God"), [5] [6] whereas polytheistic religions accept multiple deities. [7] Henotheistic religions accept one supreme deity without denying other deities, considering them as aspects of the same divine principle.
Both religions venerate Shuaib and Muhammad: Shuaib is revered as the chief prophet in the Druze religion, [309] and in Islam he is considered a prophet of God. Muslims regard Muhammad as the final and paramount prophet sent by God, [ 310 ] [ full citation needed ] [ 311 ] to the Druze, Muhammad is exalted as one of the seven prophets sent by ...
Dharma (/ ˈ d ɑːr m ə /; Sanskrit: धर्म, pronounced ⓘ) is a key concept in the Indian religions of Hinduism, Buddhism, Jainism and Sikhism. [7] The term dharma is held as an untranslatable into English (or other European languages); it is understood to refer to behaviours which are in harmony with the "order and custom" that sustains life; "virtue", righteousness or "religious ...
The term Abrahamic religions (and its variations) is a collective religious descriptor for elements shared by Judaism, Christianity, and Islam. [6] It features prominently in interfaith dialogue and political discourse but also has entered academic discourse.
Pantheism is the philosophical and religious belief that reality, the universe, and nature are identical to divinity or a supreme entity. [1] The physical universe is thus understood as an immanent deity, still expanding and creating, which has existed since the beginning of time. [2]
God, according to Islam, is a universal God, rather than a local, tribal, or parochial one, and is an absolute who integrates all affirmative values. [6] Islamic intellectual history can be understood as a gradual unfolding of the manner in which successive generations of believers have understood the meaning and implications of professing ...
The evil in the world comes instead from Man's/human beings' free will. Man (the human race), therefore, is "the genuine “creator” (khāliq) of his actions". [23] After the dispute between the Qadarites and Jabarites, majority of Muslims community at that time followed the middle path dictated by the Quran and Sunnah, "between the two ...