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The Second Coming (sometimes called the Second Advent or the Parousia) is the Christian belief that Jesus Christ will return to Earth after his ascension to Heaven (which is said to have occurred about two thousand years ago).
The leader of the True and Living Church of Jesus Christ of Saints of the Last Days predicted the Second Coming of Christ would occur on this day. 21 May 2011 21 October 2011 Harold Camping: See: 2011 end times prediction. Camping claimed that the rapture would be on 21 May 2011 followed by the end of the world on 21 October of the same year.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
His study of the Daniel 8 prophecy during the Second Great Awakening led him to conclude that Daniel's "cleansing of the sanctuary" was cleansing the world from sin when Christ would come, and he and many others prepared. When Jesus did not appear by October 22, 1844, Miller and his followers were disappointed. [1] [2] [3] [4]
Premillennialism, in Christian eschatology, is the belief that Jesus will physically return to the Earth (the Second Coming) before the Millennium, heralding a literal thousand-year messianic age of peace.
The Church teaches that Jesus will come in "power and great glory." [18] Latter-day Saints believe that the person who will arrive is the same Jesus as the one who ascended to heaven in the New Testament account [19] and that he will still have the marks of the nails in his hands and feet that he gained from the Crucifixion when he returns. [20]
Critics have also argued that "The Second Coming" describes what Yeats elsewhere called an "antithetical dispensation" to the age ushered in by the birth of Jesus Christ. [12] Richard Ellmann understood the "rough beast" of the final lines as a creature to be born itself in Bethlehem, marking the cyclical (and violent) overturning of an age. [13]
The Roman emperor Constantine the Great was one of the first major figures to believe that Eclogue 4 was a pre-Christian augury concerning Jesus Christ. [9]According to Classicist Domenico Comparetti, in the early Christian era, "A certain theological doctrine, supported by various passages of [Judeo-Christian] scripture, induced men to look for prophets of Christ among the Gentiles". [10]
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