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Delilah – The "woman in the valley of Sorek" who Samson loved. Judges [42] Dinah – Daughter of Jacob, one of the patriarchs of the Israelites and Leah, his first wife. Genesis [43] Dorcas, also known as Tabitha. Acts [44] Drusilla – The wife of a judge named Felix, mentioned in Acts 24:24.
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
Names play a variety of roles in the Bible. They sometimes relate to the nominee's role in a biblical narrative , as in the case of Nabal , a foolish man whose name means "fool". [ 1 ] Names in the Bible can represent human hopes, divine revelations , or are used to illustrate prophecies .
Verses 10–31 of this chapter, also called Eshet Ḥayil (אשת חיל, woman of valor), form a poem in praise of the good wife, a definition of a perfect wife or "ideal woman" in the nation of Israel, who is 'an industrious housewife, a shrewd businesswoman, an enterprising trader, a generous benefactor (verse 20) and a wise teacher (verse ...
Noteworthy translation aspects in this verse are the name of Adam's wife, the future tense "will conceive" mixed with the past tense "knew", "said" and "obtained", the lack of quote marks, and translation of the Tetragrammaton. The Divine Name, Jehovah, is featured prominently throughout the Old Testament of this Bible version.
In the Greek-speaking church, John Chrysostom wrote that the verse prohibits women from teaching the public or making public speeches. [8] 1 Timothy 2:12 was used in court against Anne Hutchinson. The verse was widely used to oppose all education for women, and all teaching by women, during the Renaissance and early modern period in Europe.
For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head. A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man.
[61] Jesus liberated this woman and awakened her to a new life in which not only did she receive but also gave. The Bible says she brought "many Samaritans" to faith in Christ. [62] If the men in John 1 were the first "soul winners", this woman was the first "evangelist" in John's gospel. [1]